Index

 

A History of Baptists

Authors

Christian Poetry

Church Covenant

Churches of Like Faith

Daily Devotional

Home

Music

Old Landmarkism

Quick Reads

Sermons

Statement of Faith

 

 

 

 

Half the diseases of Christianity

(J. C. Ryle, "The Gospel of Matthew" 1856)

"These are the names of the twelve apostles . . . and Judas Iscariot, who betrayed Him." Mt. 10:2-4

We are taught here, that all ministers are not necessarily saved men. We see our Lord choosing a Judas Iscariot to be one of His apostles. We cannot doubt that He who knew all hearts, knew well the characters of the men whom He chose. And He includes in the list of apostles one who was a traitor!

We shall do well to bear in mind this fact.

Ordination does not confer the saving grace of the Holy Spirit. Ordained men are not necessarily converted. We are not to regard them as infallible, either in doctrine or in practice.

We are not to make popes or idols of them, and insensibly put them in Christ's place. We are to regard them as "men of like passions" with ourselves, liable to the same infirmities, and daily requiring the same grace.

We are not to think it impossible for them to do very bad things, or to expect them to
be above the reach of harm from flattery, covetousness, and the world.

We are to prove their teaching by the word of God, and follow them so far as they follow
Christ, but no further.

Above all, we ought to pray for them, that they may be successors not of Judas Iscariot; but of James and John. It is an dreadful thing to be a minister of the Gospel!

Ministers need many prayers.

It is plain that the life of a faithful minister of Christ cannot be one of ease. He must be ready to spend body and mind, time and strength, in the work of His calling. Laziness and frivolity are bad enough in any profession, but worst of all in that of a watchman for souls.

It is plain, for another thing, that the position of the ministers of Christ is not that which
ignorant people sometimes ascribe to them, and which they unhappily sometimes claim for themselves. They are not so much ordained to rule as to serve. They are not intended so much to have dominion over the Church, as to supply its needs, and serve its members.

Happy would it be for the cause of true religion, if these things were better understood! Half the diseases of Christianity have arisen from mistaken notions about the pastor's office!

Money can hire workers.

Universities can give learning.

Congregations may elect.

Bishops may ordain.

But the Holy Spirit alone can make ministers of the Gospel.

Top of Page

 

 

The Art of Preaching

Letters of J.C. Philpot 

We are overrun with a shallow, superficial ministry, which is destitute of all life, savor, and power. A dry, dead-letter scheme of doctrine, as mathematically correct as the squares of a chess-board, prevails, where what is called "truth" is preached. And to
move Bible texts on the squares as pawns, is called "the art of preaching".

How simple is truth!

Man's misery--God's mercy.

The aboundings of sin--the super-aboundings of grace.

The depths of the fall--the heights of the recovery.

The old man--the new man.

The diseases of the soul--the balm of a Savior's blood.

These lessons learned are in the furnace of inward experience. How different from . . .
  the monkish austerity of the Ritualist,
  the lip service of the Pharisee, and
  the dry Calvinistic formulary!

What a dreadful lack is there of true preaching now! I look round and see so few men qualified to feed the church of God. We are overrun with parsons, but, oh dear! what are they? I cannot but attribute much of the low state of the churches to the ministers!

Ezekiel 34 is a true picture of the false shepherds.

Top of Page

 

 

 

High Offices in the Church

J.C. Ryle "The Gospel of Luke" 1858 

“The leading priests and teachers of religious law  were actively plotting Jesus' murder." Luke 22:2

High offices in the church do not preserve the holders of them from great blindness and sin.


The first step in putting Christ to death, was taken by the religious teachers of the Jewish nation. The very men who ought to have welcomed the Messiah, were the men who conspired to kill Him. The very pastors who ought to have rejoiced at the appearing
of the Lamb of God, had the chief hand in slaying Him! These were the very men who crucified the Lord of glory! With all their boasted knowledge, they were far more ignorant than the few Galilean fishermen who followed Christ!

Let us beware of attaching an excessive importance to ministers of religion because of their office.

Ordination and office confer no exemption from error.

The greatest heresies have been sown, and the greatest practical abuses introduced into
the church by ordained men!

We must test all teachers by the unerring rule of the Word of God. It matters little who says a thing in religion. But it matters greatly what it is that is said.

Is it scriptural?

Is it true?

This is the only question.

The lengths to which men may go in religion, and yet be without grace, is far greater than we suppose.

Top of Page

 

 

 

For the 'Reverends' 

Arthur Pink 

"In ourselves we are poor, sinful erring creatures, and daily do we have occasion
to blush and hang our heads in shame. Therefore we respectfully request that
none will address us as 'Reverend' No worm of the dust is due such a title."

Top of Page

 

 

No 'Reverence' is Due to Me!

Charles H. Spurgeon

I very much demur to the designation, "To the Reverend C. H. Spurgeon," for no 'reverence' is due to me!

Assuredly, 'Reverend' and 'sinner' make a curious combination. And as I know I am the second, I repudiate the first.

To me, it is surprising that such a flattering title should have been invented, and more amazing still, that good men should be found who are angry if this title be not duly given to them.
 

"It is the Lord your God you must follow, and Him you must REVERE." Deut. 13:4

".... so that you may learn to REVERE the  Lord your God always." Deut. 14:23

".... REVERE this glorious and awesome name: the Lord your God." Deut. 28:58

".... REVERE Him, all you descendants of Israel!" Psalm 22:23

"Let all the earth fear the Lord; let all the  people of the world REVERE Him." Psalm 33:8

".... holy and REVEREND is His name." Psalm 111:9

"I know that everything God does will endure forever; nothing can be added to it and nothing
 taken from it. God does it so that men will REVERE Him." Eccles. 3:14

"Who should not REVERE You, O King of the nations? This is Your due." Jeremiah

Top of Page

 

A CHALLENGE FOR THE PASTORS

-Spurgeon, "Come from the four winds, O breath!"


If the Holy Spirit does not come, and give spiritual life,
we may preach until we have not another breath left,
but we shall not raise from the tomb of sin even the soul of
a little child, or bring a single sinner to the feet of Christ.

Look sir, you may study your sermon;
you may examine the original of your text;
you may critically follow it out in all its bearings;
you may go and preach it with great correctness of
expression; but you cannot quicken a soul by that sermon.

You may go up into your pulpit;
you may illustrate, explain, and enforce the truth;
with mighty rhetoric you may charm your hearers;
you may hold them spellbound;
but no eloquence of yours can raise the dead.

Another voice than yours must be heard!

Other power than that of your thought or persuasion must
be brought into the work, or it will not be done.

You may organize your societies,
you may have excellent methods,
you may diligently pursue this course and that;
but when you have done all,
nothing comes of it if the effort stands by itself.

Only as the Spirit of God shall bless men by you,
shall they receive a blessing through you.

Whatever your ability or experience, it is the Spirit of
God, who must bless your labour.

We are nothing; you are nothing.

"Not by might, nor by power, but by my Spirit, says the
Lord of hosts," is a message that should make us lie in the
dust, and utterly despair of doing anything in and of
ourselves, seeing that all the power is of God alone.

It will do us good to be very empty,
to be very weak,
to be very distrustful of self,
and so to go about out Master's work
Article   Author
A Bad Sign 8-26-06   William Tiptaft
A Challenge for the Pastors   Charles H. Spurgeon
A Minister's Confession    A Puritan Prayer
An Apostolic Face and a Judas Heart 8-26-06   J. C. Philpot
For The Reverends   Arthur Pink
Half The Diseases of Christianity   J.C. Ryle
High Offices in the Church   J.C. Ryle
No Child's Play   Charles H. Spurgeon
No 'Reverence' is Due Me   Charles H. Spurgeon
The Art of Preaching   J.C. Philpot
   
   
   
   
   
   
   
   
   
   

 

Top of Page

No child's play!



Spurgeon, A BLAST OF THE TRUMPET AGAINST FALSE PEACE

"Peace, peace, when there is no peace." -- Jeremiah 6:14.

MINISTERS are fearfully guilty if they intentionally build up men in a false peace. I cannot imagine any man more greatly guilty of blood than he who plays jackal to the lion of hell, by pandering to the depraved tastes of vain, rebellious man.

The physician who should pamper a man in his disease, who should feed his cancer, or inject continual poison into the system, while at the same time he promised sound health and long life-- such a physician would not be one half so hideous a monster of
cruelty, as the professed minister of Christ who should bid his people take comfort, when, instead thereof, he ought to be crying, "Woe unto those that are at ease in Zion: be troubled, you careless ones."

The work of the ministry is no child's play!

Much prayer we need that we may be kept honest, and much grace that we may not mislead the souls whom we are bound to guide.

The pilot who should pretend to steer a ship toward its proper haven, but who should meanwhile occupy himself below with boring holes in her keel that she might sink, would not be a worse traitor than the man who takes the helm of a church,
and professes to be steering it towards Christ, while all the while he is ruining it by diluting the truth as it is in Jesus, concealing unpalatable truths, and lulling men into security with soft and flattering words.

We might sooner pardon the assassin who stretches forth his hand under the guise of friendship, and then stabs us to the heart, than we could forgive the man who comes towards us with smooth words, telling us that he is God's ambassador, but all the
while foments rebellion in ours hearts, and pacifies us while we are living in revolt against the majesty of heaven.

In the great day when Jehovah shall launch his thunderbolts, I think he will reserve one more dreadful and terrible than the rest, for some arch-traitor to the cross of Christ, who has not only destroyed himself, but led others into hell.

Top of Page

 

 

A Minister's Confession

(A Puritan Prayer)



O God,
I know that I often do Your work without
Your power, and sin by . . .
  my dead, heartless, blind service,
  my lack of inward light, love, delight,
  my mind, heart, tongue moving without Your help.

I see my sinful heart in seeking the praise of others.
This is my vileness—to seek my own glory. It is my
deceit to preach and pray—in order to generate
admiration; whereas I should consider myself
more vile than any man in my own eyes.

Help me to rejoice in my infirmities and to
acknowledge my deficiencies before others.

Keep me from high thoughts of myself or my work,
for I am nothing but sin and weakness. In me no
good dwells, and my best works are tainted with
sin. Humble me to the dust before You. Root and
tear out the poisonous weed of pride, and show
me my utter nothingness. Keep me sensible of
my sinnership. Sink me deeper into penitence
and self-abhorrence.

Break the 'Dagon' of pride in pieces before
the ark of Your presence!

Demolish the 'Babel' of self-importance
and scatter it to the wind!

Level to the ground my 'Jericho walls'
of a haughty, rebel heart!

Then grace, free grace, will be my experience and
message. This is my ministry, my life, my prayer,
my end. Grant me grace that I shall not fail.


Top of Page

 

 

 

An apostolic face and a Judas heart

(Letters of J. C. Philpot)

Many think that a minister is exempt from such
coldness, deadness, and barrenness, as private
Christians feel. And the hypocritical looks and
words of many of Satan's ministers favor this
delusion. Holiness is so much on their tongues,
and on their faces, that their deluded hearers
necessarily conclude that it is in their hearts.

But, alas! nothing is easier or more common,
than an apostolic face and a Judas heart.

Most pictures that I have seen of the "Last Supper"
represent Judas with a ferocious countenance. Had
painters drawn a holy, meek-looking face, I believe
they would have given a truer resemblance.

Many pass for angels in the pulpit, who if the truth
were known, would be seen to be devils and beasts
in heart, lip, and life at home.

"How terrible it will be for you teachers of religious
 law and you Pharisees. Hypocrites! You are so careful
 to clean the outside of the cup and the dish, but inside
 you are filthy--full of greed and self-indulgence! You try
 to look like upright people outwardly, but inside your
 hearts are filled with hypocrisy and lawlessness."
       Matthew 23:25, 28

Top of Page

 

 

 

 

 

A bad sign

(William Tiptaft)

It is a bad sign when a minister has
the smiles of worldly professors.


"If the world hates you, keep in mind that it
hated Me first. If you belonged to the world,
it would love you as its own.
As it is, you do
not belong to the world, but I have chosen
you out of the world. That is why the world
hates you. No servant is greater than his Master.
If they persecuted Me, they will persecute you
also." John 15:18-20
Flesh-pleasing pulpit opiates!

(
J. A. James, "Dislike to Ministerial Faithfulness Stated and Explained")

They are a rebellious people, deceptive children, children who do
not obey the Lord's instruction. They say to the seers, "Do not
see," and to the prophets, "Do not prophesy the truth to us. Tell
us flattering things!
Prophesy illusions! Get out of the way!
Leave the pathway. Rid us of the Holy One of Israel." Is. 30:9-11

It is a striking fact, that He who was love incarnate; who was
mercy's messenger to our lost world; who was named Jesus,
because He was to be the Savior of His people; who was the
manifestation of God's love to man—delivered, during the
course of His personal ministry, more fearful descriptions of
Divine justice and the punishment of the wicked, than are to be
found in any other part of the Word of God! What can exceed
the solemn scene of the parable of the rich man in torments?
Hell and destruction are there set openly before us.

No man can fulfill his ministry, therefore, without frequently
alluding to the justice of God in the punishment of sin.
He must seek to alarm the fears of the unconverted by a
representation of the consequences that will follow a state
of final impenitence.

Such a subject frequently calls up all the enmity of the carnal
mind. To be told, not only that they are sinners—which all will
admit in general terms—but that their sins are such as to deserve
the wrath of God, such as to expose them to the torments of hell,
and such as will infallibly bring them to the bottomless pit—unless
they truly repent; to be told again and again that they are hastening
to perdition; to have the rod of Divine vengeance shaken over their
heads; to have all the dreadful curses of the violated law analyzed,
ascertained and announced; to have this done in their hearing, and
done frequently; to be made to sit and hear their future eternal
doom, and thus to be tormented before their time—is what they
cannot, and will not endure! Unable to bear any longer his pointed
addresses to the conscience, they will leave his ministry—for the
flesh-pleasing pulpit opiates of some flatterer of men's souls,
who is too cowardly to trouble the minds, or alarm the consciences
of those who love smooth, flattering and delusive preaching.

To be publicly denounced as deserving Divine wrath; to be told
that they are sinners to such a degree as to merit the eternal
punishment of a holy God; to be reminded that, instead of their
fancied good heart, pure nature, and blameless life—they are,
in the sight of God, depraved in every faculty and polluted in
every part; to be represented as unfit for communion with God
here, and for His presence hereafter—all this is so opposed to all
their notions, so mortifying to their vain pride, so degrading to
their dignity, that they cannot but dislike it. To such a debasement
they would not willingly descend; and hence their demand for the
teaching of deceit, and the smooth speech of falsehood. What
they want is to be flattered into a good opinion of themselves.
They hate the doctrine which disturbs their self-delight, and
revile the man who attempts to tell them the solemn reality
of how vile they are!

Top of Page